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HOUSE OF THE
VIRGIN MARY
Some four to six years after the
death of Christ, St. John is said to have
accompanied the Virgin Mary to Ephesus, where
it is believed they dwelt in a small house
over which now stands the Council Church, or
the Church of the Virgin Mary. The Council
Ephesus, dated of 431 record this. Later St.
John brought the Virgin Mother to a house on
the slopes of Bülbül Mountain, the position
of which was later forgotten, until research
was begun in 1891 to find traces of it.
Katerina Emmerikin discovered this house at
Panaya Kapulu, which fits the descriptions
given in the sources. It was officially
accepted to be the house of the Virgin in 1892
with the celebration of high mass there by
Timoni, Archbishop of İzmir, and this belief
has recently been confirmed by Pope Paul VI in
1967 and Pope John Paul II in 1979 with the
celebration of high mass at Ephesus. The house
is reached by a road leading from the ruins of
Ephesus towards the Bülbül Mountain, and is
only a short walk from the road (100 m).
On
the site of the House of the Virgin Mary is a
cruciform church with a central dome, which is
thought to have been incorporated into the
original building in the 6-7th centuries.
The
later structure can easily be identified, as
shown in red. Entering the church via an
arched Rortico with flanking niches, one
reaches a vaulted narthex, from which a raised
portal leads to the nave and apse. A statue of
the Virgin Mary to be seen here was erected in
the last century, and is fronted bya grey
hearth area, known to have been used for
burning coal, and traces of coal and wine were
found there during excavations. The small room
to the south was a bed chamber. The absidal
niche in the eastern wall of this room is
regarded as a shrine by Moslems, who believe
in the saintliness of the Virgin Mary. Arabic
inscriptions around the walls are quotations
from the Koran relating to the Virgin Mary. To
the west are a series of fountains springing
from below the floor of the house. The water
flowing from these fountains is considered
curative. Visitors are free to drink the
waters under the shade of the shrine.
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